The Politics of Pretty IV: Fair and Lovely – Daphne Lee

First of all, I was thrilled when 9jafeminista asked me to contribute a post for this blog’s The Politics of Pretty series(here, here, and here). I was also a little apprehensive because I wasn’t sure I had anything to say that would be of interest to Nigerian women. However, 9jafeminista said that she wanted the post to reinforce the fact that body shaming and unrealistic beauty standards are part of the worldwide phenomenon that judges women’s appearances and forces us to constantly question our validity based on the way we look, primarily through the male gaze, and largely as dictated by parameters and ‘rules’ established by the American and European beauty and fashion industries. WTF, right?

Think about it for a second: Asia and Africa are two huge continents that comprise peoples that are pretty different as far as cultures and appearances go. Yet, most Asian and African women subscribe to the same beauty standards set by the West. Thank you, colonialism. And yes, although our countries have been independent of colonial rule for decades, our minds are still f****ing colonised thanks to the powerful reach of Western media.

Anyway, this post is not going to be a cultural studies lecture about the way women have been taught to think negatively about themselves. I don’t want to speak for all Asian women. I don’t think I should speak for all Malaysian women either, or even all ethnically Chinese Malaysian women. The only perspective I feel I can offer is my own, so here it is:

I am fifty-one years old and I was born in a small town in Malaysia’s southern-most state, Johor. My (late) parents were officially ethnically Chinese, although my mother also had Malay and indigenous ancestry.
I have always been fat. Definitely fatter than my three older sisters who were slender, small-breasted, narrow-hipped teenagers whereas I was a D-cup by my early teens.
Let me add that while I was considered fat by everyone I came into contact with, my fair, rosy skin was seen as my saving grace. ‘Well, at least she’s fair,’ has been a common refrain throughout my life. When I married my ex-husband in the 90s, his parents objected because I was Chinese and they were Indian. However, my skin colour meant that “At least their children will be fair.’ Anyway, I digress, although of course, skin colour is just one of the physical features for which women are judged.

Anyway, when I look at pictures of myself as a child and also a teenager, I am amazed to see that I was not what I would now consider fat. I am aware that the way I think is problematic because I am implying that being ‘fat’ is undesirable. Well, I am still struggling not to think of ‘fat’ as a negative adjective and, back when I was a teen and tween, I felt (and was made to feel) that my size was a problem. I was teased by other children as small child. I was taunted by strange boys and men as a tween and into my late teens. Someone I considered my ‘best friend’ told me, when I was fifteen, that I should not consider performing at a school concert because I would be laughed at for being fat.

This idea that I was abnormally large was reinforced by the fact that, as a teen, I could not find ready-to-wear clothes that fit me. I wore my mother’s dresses instead, and was encouraged to seek out and hide my bulk in baggy t-shirts. (Thinking about that now, I am filled with rage and also sadness. Hide your body as it may be an agent of sin. Hide your body because it is not attractive enough to be an agent of sin. Either way, it’s f***ed up.)
When I was sixteen I was 159 cm (5’3”) and 54 kg (about 123 lbs). Let’s put the word ‘fat’ aside for now. Was I ‘too large’? I’ll let you be the judge, but I know I felt as big as a house.

When I lived in the UK (in my early twenties), I enjoyed five years of never having to worry about finding clothes that fit. I didn’t feel ‘too large’ because, although there were lots of people much smaller and lighter than me, there were also those who were much larger and heavier. Still, years of being told I was fat resulted in me going to see a ‘doctor’ about my weight. I was put on what I quickly realised were amphetamines. I lost my appetite and got lighter, but, thankfully, my student budget and love for pork pies and macaroni cheese meant that I didn’t continue with the treatment for very long.

In my thirties, I got married and had kids. It was OK to be ‘fat’ because I was wrapped up in motherhood and had no social life to speak of. When my marriage broke up, I lost a hell of a lot of weight. While it sucked being miserable, losing weight seemed to be the silver lining around the big, fat grey cloud of my divorce. I won’t deny that I liked the way I looked then. For the first time in twenty years I was below 60 kg, but I put it back on as I got over the breakup and started putting my life back together.

It’s interesting that losing weight was a result of things going wrong. A friend, commiserating about my husband’s infidelity, said, ‘Well, at least you’ve lost weight and look great.’ That made me so angry — probably partly because I secretly felt the same.

What would the average woman rather be? Slim and sad or fat and happy? Most would claim to prefer the latter state, but I think many identify being slim as the remedy to all woes. Obviously, being thin doesn’t automatically make you more content. Neither does it ensure good health. In fact, there are lots of people who say they want to lose weight for health reasons when they are really only interested in the effect it has on their appearance. For example, they diet and exercise, but also smoke and drink. If it was suddenly confirmed that being massively overweight was good for our health, I wonder how many of us would start trying to become fatter!

In my forties, I started dating African men as there are now, in Malaysia, many students from that continent. African men didn’t think of me as fat. ‘Fat? You don’t know what being fat is,’ said one of them.

I’ve also been told by my African dates that they don’t like thin women. They like their women curvy. Some even specify (on dating sites) that they are looking for BBW (big beautiful women) to date.

On the one hand, it makes a change from Malaysian men preferring very slim women, but on the other hand, I think to myself, ‘Why does it even matter what men think?’

Whether men like their women slim or thick, it’s still about their preference, their say. A man’s opinion of what a woman looks like should not signify, but, in reality, few heterosexual cis women are unaffected by the opinions of men.

Like, right now, I can tell myself that being this shape, this size, this weight is fine so long as I’m healthy, but I also find myself ‘warning’ guys I meet on Tinder that I am not slim. I want to pre-empt any disappointment my appearance may cause, but why should I care if they are disappointed? I tell myself I care about my own feelings and want to avoid being told that ‘I don’t date fat women’ or ‘I would ask you to be my girlfriend if you were thinner’, but wouldn’t it be great if I ceased to care that they might say that? Wouldn’t it be great if I could respond with ‘F*** you, your loss’ and not feel hurt and humiliated by their judgement? Wouldn’t it be wonderful if I didn’t want to lose 10 kg, if I didn’t desire a flatter stomach, less ‘bumpy’ hips, longer legs wobbly underarm flesh?

It annoys me that I feel this way. It annoys me that I think about going on a diet. It also annoys me when I encounter women discussing dieting and losing weight, and talking about ‘sinful’ foods and being ‘naughty’ when savouring a delicious meal. It especially annoys me that I feel a twinge of envy when friends lose weight and look fabulous in photographs on social media.
It annoys me even more when people tell me that I don’t look fifty-one. It annoys me that they feel they are complimenting me by saying I don’t look my age. I know they mean well, but I dislike the assumption that a woman would rather look (and even be) forty or thirty-five than fifty-one.

I am thankful though that, in this matter of age, I am not struggling in the same way I seem to be when it comes to my weight and size. Wrinkles and white hair do not cause the anxiety that flab and fat do. I don’t know why that’s so.

What I do know and acknowledge is that the way I feel about my appearance is complicated and that it’s OK that it’s complicated. Most days I feel like I’m fighting a losing battle against the popular belief that women should be as slim as possible. I am battling my own desire to be thin, but at least this desire isn’t tied to the idea that being thinner would make me better or happier or more successful. I know I am a product of my environment and of a culture shaped by industries that thrive on women hating the way we look.

Being aware of this is vital for my mental well-being and survival. Knowing that my appearance (the appearance of women) has no value except what the media has chosen to bestow on it, takes away its power to break me, like it has broken better women than myself.

When I turned fifty last year, I realised that I had spent more than forty years being low-key unhappy with my appearance and trying to change it. It struck me as such an incredible waste of time and I told myself that even if I couldn’t totally stop wanting to be thinner (it’s hard to overcome a lifetime of brainwashing), I should simply just tell myself that I didn’t want to be thinner. In other words, I should fake it til I made it. The battle continues.

Wish me luck!

Daphne Lee is an Editor, writer, intersectional feminist and an atheist.

The Politics of Pretty: Feminity and Fuckability

Take up Space – Temmie Ovwasa

The Angels sing Hallelujah,
While your Body bends,
Your left Leg over his right Shoulder,
Your right Leg around his Waist,
You wait for it to be over ,
Like you wait every Night,
You count the usual One to Ten,
You do this Eighteen times,
and then it’s over.

You know,
To him You’re just a Body with a Hole, His Ego is bigger than his Heart,
His Ego does nothing for your Body,
His Ego does nothing for your Soul,
But He tells you once again,
Maybe if your Legs could bend some more,
Without the Flesh of your protruding Belly getting in the way,
Maybe He’d actually be interested in staying a little longer,
In actually pleasing You.

So you make up your Mind,
Just like you did the Night before and the One before that,
To shed more Dead Weight,
To be more flexible,
To wear more Makeup
To be more “Fuckable”.
But no matter how much you bend yourself for Him,
He’ll still never bother to please You.

But You learnt this from your Mother,
Didn’t you?
To bend yourself for any Man that finds You worthy enough to grace his Bed,
To shrink yourself for any Human that finds you Good enough to fit into their Life;
They say You take up a lot of Space,
So if they create Room for You,
It’s a favor.

Your Meals got Smaller,
Your Demons got Bigger,
Your Weight, Heavier;
Darling, Despair weighs a lot more than Body Fat,
Every Inch of your Skin is glorious.

And I swear by the Angels your Mother prays to,
You’ve always been Beautiful,
You’ve always been Worthy.
Take up Space,
Please,
Take up Space.

©Temmie Ovwasa

The Politics of Pretty II: Womanhood as a Performance

Editorial: According to L’Oreal one of the foremost beauty brands worldwide, “African beauty and personal care market was estimated at €6.93 billion in 2012 and it currently increases between 8% and 10% per yearIt is expected to reach €10 billion in 2017Nigeria, the beauty and personal care market could reach €2.5 billion by 2017…”

As we all know, the ‘beauty and personal care’ industry thrives on colorism, fat shaming, hair and unrealistic beauty standards.

Temmie Ovwasa, visual artist, multi-instrumentalist, contributes this poem.

UnTitLed

When I was Thirteen,
I wasn’t like the other Girls in my Class,
The ones who seemed to have matured a lot faster than their Age,
Breasts were a symbol of maturity at that stage,
Big Buttocks emphasized by tight School Uniforms.

I was the early Bloomer who suddenly stopped blooming,
I could never seem to put on any Weight despite how hard I tried,
And trust me, I tried.
I was skinny, lanky and so very awkward.
I wanted to look like a Woman.

I’m twenty One,
Standing in front of the Mirror,
Staring at my wounded Reflection,
Wondering how and why I gained so much Weight so fast,
A size Ten,
Still considered “too Fat” ,
Protruding Belly,
Inconspicuous Buttocks and Breasts,
Round, puffy Cheeks.

Dissecting my Body,
Wondering if I should ditch Antidepressants,
I heard they make you Fat.
Loathing myself,
My skin,
For being exactly the way I wished to be Eight years ago,
It’s almost like the Standards are never the same,
They get more unattainable, the Older you grow.

They sell Insecurities disguised as Self-love and Healthy living,
The Teas, The Pills,
I’ve had One too many,
The quick fix for your depressing Flaws.
Nobody wants to run out of business,
Your Misery feeds their Children,
Your Misery fuels their Cars,
Your Misery credits their Accounts.

So do not Love yourself Darling,
You can always look better,
You can get that Nose you’ve always wanted,
Buy Your Hair,
Buy a new Face.
Buy a new Race.
But your Misery will never Fade.
They will keep Feeding you lies,
You will need to keep up this life,
As your Body begins to twist and turn,
New dents formed,
More needles, More needles,
But this Misery still doesn’t bend.

In one part of the world you are too Fat,
In another, too Skinny,
It’s almost like,
Your programmed to force your Body into the mold of the Capitalist,
So if he sells Black today,
Then Black is in,
And if Tomorrow,
Beauty means peeling your skin,
Then you will.

I’m Temmie Ovwasa,
21 year old post-human Artist.

The Politics of Pretty I: Feminity as performance – Susan Obehioye

Editorial: In the next few issues the platform will be featuring powerful feminists who will be discussing the politics of pretty from personal and economic angles. The politicisation and commercialisation of beauty has been the bane of women worldwide. We will be examining the topic through prose, poetry and photography. Our first guest is Susan Obehioye.
women are constantly judged based on how they look, statistics have shown an increase in plastic surgeries, and this is happening because we do not feel secure in our bodies. we have been fed negative information of ourselves and our bodies which is having an effect on the younger generation and this needs to stop. the body of a woman is beautiful, and changes should be embraced.

i got into makeup and photography as a way to express myself. as someone who has battled with anxiety and depression, of which most is from self loathing, i wanted to do something about how i felt on the inside. i wanted to not only photograph myself but other people as i found the features of black people beautiful.

i personally feel all shades of black is beautiful, however darker skinned women represent not only history but the future. the beauty of a dark skinned woman is everything. her features, her expression and her passion can be captured in photographs. putting more dark skinned women out there is inspiring and it makes us visible.

as a young girl i hardly saw dark skinned women in magazines, it made me conclude that i was ugly and unwanted. i used to look in the mirror and ask myself why i was so dark.. this was my life for over 30 years. i had to go through a healing process to accept myself. i think back in regret because of the time wasted.

colourism is a terrible thing and remains a problem in the black community. the blame lies with slavery and colonialism where people of lighter skin tones were more accepted that their darker skinned peers.

as much as i would hope for an end to it, it is present and the only way to put an end would be for us to appreciate ourselves and the beautiful shades of black we are blessed with.

as someone who is dark skinned, i have had my share of being treated differently. when i was a teenager, i was passed over by boys for my lighter skinned friends and as much as that hurt, i learnt to accept myself.

the media has also not been fair to people of darker skin tones, we are hardly visible and when we are it is stereotyped and negative.

fat shaming is also one of the issues that i am concerned about because the society has completely forgotten how important it is on the inside, instead have focused on the outside.

i have struggled with my weight for many years and though i have lost some weight, i am still aware of the fact that i will always be judged based on how i look. this is because of the unrealistic expectations placed on women by society.

people are told that fat people are lazy and are prone to illnesses of all sorts, many are described as the “walking dead” because of their size. it truly is very disturbing because the size of a person should not be a thing of judgement. people come in different shapes and sizes and whilst some factors might be determinants for illnesses, it is not completely the cause. slim people do have the same illnesses fat people have, life is what it is and we are here to live and die. whatever we decide to do with the time between those periods matter and i personally do not think judging people based on how they look is a best way to spend your time.

i have worn the shoes of “obesity” as they call it and the pain caused didn’t come from my size, it came from people who appointed themselves as medical experts. i feel people should love their bodies regardless of what size it is. living up to man made standards is not a life. i also agree that people should be healthy.

the standards of beauty these days are unrealistic. curvier women are not represented in the media, they are shamed into hiding because some people are uncomfortable.

as much as i love social media, it has played a very negative part when it comes to self appreciation. we are bombarded with pictures of people with so called “perfect bodies”. descriptions such as “body goals” and the praise given to certain features has caused alot of insecurity.

i must add that all is not lost, i am pleased to see so many campaigns out there promoting body positivity. this gives me hope that women would learn to love and accept themselves.

Susan Obehioye is an Environmental Health Officer and professional makeup artist, photographer and retoucher based in London. She has had experience working with clients of different ethnicities. She is an advocate for body positivity, Human rights, particularly LGBTQ issues. In the future her aim to make an impact in the beauty industry by promoting dark skin models and also lend her voice and support to the LGBTQ community in Nigeria.

There are men who walk daintily , there are men who walk like antelopes

Dear Humans
There are men who walk daintily , there are men who walk like antelopes, there are men who walk like turkeys/chickens , there are also men who walk like lions. There is no particular way men walk.
There are men who are slim and there are men who are fat. There are men who have beautiful shapes, there are men who are shaped like an amoeba. There are men who have protruding asses and there are still others who have flat asses.
Men have breasts and men have nipples. Men’s breasts are sensitive and are responsive.
There is no particular way a man should be. Every human comes in a particular way, shape and size that is unique to them.
Dear police men, stop arresting men for allegedly looking like women. Nonsense!
We are not arresting you for been thieves or extorting or blackmailing.

Laraba Oiboh is self described as a non-feminist who believes in and works towards gender equality

Catcalls – Jumoke Verissimo

Each girl eats her own eyeballs,

floating heels,

confidence-padded into breasts,

kettle-mouth lips

blow off the steam of male gaze;

in a market world women are

crafts.

 

Her designer labels with absolute names

the reason for her aching ankles

becomes the shame,

beauty the reason for the spare time

becomes the shame.

 

The horde’s hoot hang to her feet

as she flees from a body being stripped

of a dress that homes

shame.

When a girl discovers she’s dressed in disgrace—

wearing a blemish no foundation

power

can hide—she moves away from

herself.

 

The market stalls are no shelter for men,

trading in leers that rush after short skirts

teeth spaced for the

tongue to wag;

there’s no signpost to read their

folly.

Here are men who once

bargained with brains

now they trade their hearts

as ignorance wares.

 

And when tongues rip the cloth

off the girl

the shredding men’s eyes will go

home

to cover a sister, a mother, or a

partner

shame them with another

performance

a poor showman of his market

failing

The Curious Case of D S Fapson and the Taxify Driver

On the 25th January, actress Dorcas Shola Fapson, accused, via some Snapchat posts, a Taxify driver of attempted kidnap and rape. Within 24 hours, the driver had posted a contrary account and Fapson had provided further details, including video footage of the incident – such is the power and urgency of social media these days.

I’ve found the public’s reaction to these accounts bewildering. Polarised opinions are the order of the day on social media but this case feels special. There have been disagreements on not just the story as a whole or who was right but also, the individual events which make up the story.

The only thing that everyone agrees on is that Fapson booked and entered a taxi, the trip ended badly and that pepper spray was involved. The driver says that the disagreement started when she refused to reveal her destination whereupon he stopped the trip, moved the car forward – an action which took him a few seconds – and tried to retrieve his car keys from her.

She says he tried to insist on an unregistered cash payment instead of a card payment with the company as booked, refused to take her to her destination or let her out of the car when she declined, drove her to unknown premises, tried to drag her into the building, threatened and assaulted her with a choke hold, closed the car door on her legs etc. Even stranger than the irreconcilable accounts is the focus on baying for Fapson’s blood (and anyone who tries to support her), without acknowledging these factual disparities.

While Fapson’s initial account was at first met with disgruntled silence and followed by demands for evidence, the driver’s post connected with Nigerian Twitter. Perhaps it was the perceived class differences between them but I think the real basis of the simmering rage and public outcry is the belief that this is yet another example of a woman weaponising the ability to accuse a man of rape for her own evil purposes.

The outcry fails to take into account of the fact that Fapson’s video evidence refutes some of the claims made by the driver. An example is the driver’s claim that he only drove a few yards down the road to take advantage of some security lighting. The video clearly shows him driving her to a set of gates, she stating that she doesn’t know where she is and he not counteracting that statement. He gets out of the car and hurried towards the gates, leaving his keys in the ignition (providing an answer to the stupid question ‘why would he leave his keys in the car if he meant to kidnap her?’).

The video also shows him trying to keep her in the car, rather than his account of repeatedly and politely asking her to alight and only engaging her physically to retrieve his car keys.
This is confusing because, while one could build a narrative that when she refused to get out of the car like he asked her to, he drove off to his house in frustration, reached the gates and then tried to chuck her out of the car, I can’t think of any reason he would want to keep her in the car. If he was so worried about his car, like he claimed, surely that would increase the chances of her driving off.

We do eventually hear him trying to drag her (but this is after she had asked him to let her out of the car – did he change his mind about keeping her in or was he trying to drag her on to the premises?) and we don’t see the choke hold of course. There are those better qualified than me to untangle the facts and perhaps they will get a chance to do so.

Instead of a discussion about the facts, the initial, and sustained, reaction has been one of massive outrage that Fapson dared to label this driver a rapist.

I believe this discussion sheds some light on two aspects of rape culture – the concerted effort to discredit rape and sexual assault victims for the purpose of silencing them and women who actually make false accusations that they have been raped.

In relation to the discrediting, rape is, of course, a difficult crime to prove and one way of the most effective methods for stopping victims from coming forward, is the threat that, should a conviction not occur or even before any charge is laid or prosecution carried out, the victims will be forever labelled ‘evil women’ willing to ruin lives for no justifiable reason.

If this fear affects conventional victims (raped by strangers after violence or the threat of violence), it becomes scarier when a victim has been raped by family members, close friends, relationship partners, dates or colleagues.

The silencing is perpetuated, not just by immediately assuming that the victim is lying, it includes dragging out past, unrelated sexual liaisons, slut shaming, purity culture (a woman is spoiled by sexual activity anyway – who cares whether it’s consensual or not?), spiritual blackmailing (if you don’t forgive that deacon for molesting you, aren’t you really as bad as him in Jesus’ eyes?) and questioning why she chose to drive a man to such a sexual peak that he could not help but attack her.

The culture of silencing victims is clearly traumatising and is the major reason so many victims keep quiet.

Some of these tools/weapons have already been deployed against Fapson. It is being claimed that she once begged a male singer to start a relationship with her to increase her celebrity status– information related to this incident…how?

Many people are very much aware of the above issues. While we know that too many sexual assaults go unreported because of silencing tactics, we also acknowledge that it is a terrible and devastating thing to falsely accuse a man of rape. Although it’s only fair to point out the inconsistency between Nigerians describing, on social media, the effects of rape and the effects of being accused of rape.

If a man is assumed to be falsely accused of rape, then it is a horrendous thing that will destroy his life, presumably because rape is such a terrible thing. If a man is actually proven to have raped someone then we should forgive him because everyone makes mistakes, do we want to kill him, did he kill someone, what was she wearing ……??

Anyway! False claims do happen and apart from tearing a hole through a man’s life, they drag the fight against rape and rape culture backwards. The next victim will always be prejudiced by a false rape claim.

Despite the fact that the movement for dismantling the rampant rape culture and addressing the high occurrence of sexual assaults in Nigeria is relatively new, it seems Nigerians have had enough of rape allegations already. No woman is allowed to utter the words ‘rape’ or ‘rapist’ – unless:-
(1) it has happened – I won’t bother adding ‘or is about to happen’ as, in this case, even if the attack had been in an advanced stage, some would still have insisted that Fapson could have avoided it by being polite, begged or time travelled to choose a better outfit;
(2) you have ample evidence of being raped and you are prepared to paste the evidence all over social media;
(3) you are prepared to attend a police station, even though numerous women have reported sexual assault carried out by Nigerian police officers and their reprehensible attitude towards rape victims;
(4) you never withdraw your complaint because, for the price of bringing a potentially good man down, you should be prepared to accept any and all threats to your being;
of course (5) you were the perfect rape victim – dressed modestly, not roaming the streets at night, polite and respectful to all involved, with a propensity for sprinting.

Even if you have been able to do all these and go on about it too much, Nigerian twitter will advise you to move on with your life and have some dignity for God’s sake!

There is clearly some panic about women wielding their power and privilege to cry rape at any every instance and this panic, I would suggest, is nothing new whenever there is a concerted effort to address sexual crimes. Hopefully it will pass but, when you compare the reaction to Fapson to the reaction to Kemen in BBNaija (https://talkglitz.tv/nigerians-blast-bbnaija-for-continuous-association-with-kemen-tag-him-rapst/) in April of last year, the real crime appears to be broadcasting a rape or rape attempt rather than committing one, according to Nigerian Social Media.

I hate to drag out the past but for those who don’t know the Kemen story, he was a Big Brother Nigeria contestant who was disqualified for sexually assaulting a sleeping female housemate . The real debate began after the programme concluded and Kemen was invited to join the housemates on various publicity tours and effectively resumed his status as a celebrity reality show contestant. I was grimly satisfied when the ‘woke’ people whom I follow recognised this as an outrageous endorsement of the lack of consequences for sexual assault in Nigeria. Imagine my horror and bitterness when I learned that the #freekemen contingent were not only in the majority but felt that the incident being brought to public knowledge was punishment enough and that Kemen should be allowed to flourish free from these Godless, unforgiving, judgmental people who insisted on dragging out issues that should be allowed to die down, after all ‘did he kill somebody?’ and also what was she wearing…?

Back to the recent incident, perhaps there are other ways in which Fapson could have made the incident known, if you ignore how shocking that night must have been for her. With the benefit of hindsight, maybe she could have started with a fuller account instead of short posts and labelling – but I can’t see anything wrong in her letting people know about this event, if only to stop other women from going through the same thing.

On a related subject, I notice, in addition to women who make false rape allegations, another group of women who have been condemned in this incident – women who have accused Fapson of making the whole thing up. Fapson dramatically said ‘I hope far worse happens to you, your mother and your unborn children’. Lord. Simi, in a deleted post echoing some of the sentiments that Adekunle Gold had expressed and also deleted due to the backlash from his followers (They said what to you on Twitter, Kunle? Hold my beer…..), also singled them out as being particularly reprehensible.

It is especially dispiriting when women defend sexism, rape culture and the like. It’s even worse when they take part in sexual attacks. It is surprising, as well, given that they could more readily be a victim of what they are undertaking in or failing to condemn. But I’ve always wondered (but never voiced aloud) about the claim that they are ‘worse than the men’?

It is bad for both women and men to fail to address or participate in rape culture. Men do it because of the obvious privileges of being able to act badly or not without many consequences; women do it to align with or identify with the conventional society, to cement their status as ‘good or sensible women’ and ‘not one of these crazy feminists’ and probably for other reasons, like protecting themselves against male (out) rage or even maybe because they genuinely believe what they are saying. Both have their reasons and both are equally bad, in my view.

stop judging our bodies! – Okwei Odili 

​When Malcolm X told a thick crowd of African Americans that the most abused person in America is the black woman, he didn’t say it under the influence of ogogoro or overfeeding.

He said it because among our people are men like Trick daddy, African American men who hate African American women. Because these men hate themselves. Because these men cannot fight for their mothers and sisters.

According to failed and now fat rapper, Trick daddy, African American women are ‘hoes’ that need to sit up before the Latina and white ‘hoes’ take all their men. 

SAD.

Let us bring it back to Nigeria where many women are bleaching.

I shared an article talking about the pressures on women in Nigeria to emulate fake/un-African beauty standards and it was a Nigerian man here who said, Are the women being forced by men to bleach? Well I’d like to tell you about someone I dated as a young woman, who actually bought me the cream to ‘tone’. I dumped him.

I will also like to refer you to mainstream Nigerian music videos by popular Nigerian males filled with non African women, who look different than us. Each one fairer than the next. Diversity is the spice of life, to me. So I appreciate everybody. But to belittle one over another, especially the queens, I can’t take.

Not everybody has the psychological strength to refuse what is subtly or not subtly drummed into their ears. So yes, because men and women rely on each other, they have the capacity to influence one another. So yes, the bleaching continues.

Africa is the seat of the diamonds and gold, cocoa and rubber, oil and super humans, yet we assist those who hate us, to hate us. How dare we assist them, to un-glamourise us, we who are queens and kings, colorful, even when we are sleeping.

SAD.

Time to stop this. Leave African women alone. Stop asking us about our hair, stop judging our bodies. Our hair, breasts, nose, hips, vagina and all are OURS. We don’t tell you what to do with your body.

And STOP that fucking picture where all we do is carry water or firewood on our heads in 2016. 

Stop comparing us to anybody because we are too damn magical for all your collective idiocies and divisional tactics.

– OKWEI-UGO ODILI.

Superheroes Inc.: The Enablers!

There have been a lot of articles both on and offline, recently, about how there is little or no diversity in superheroes – in comic and video forms.  This lack of diversity shows in the limited number of women and people of different races being represented as superheroes.

Nigerians, since we nor dey carry last, have been battling to rectify this grave injustice by coming up with our own set of superheroes. Esu, Sango, Amadioha, Oya and a lot more are being represented in their superhero forms. 

But we have noticed, with dismay, that a particular set of people have totally been ignored in the scramble to put our superheroes on the world stage.

Marriage is the ultimate goal for any Nigerian – living or dead, male or female, adult or child, dead broke or fantastically corruption rich.

Please do not argue!

Inventing new machines that make life easier; finding the cure for cancer, AIDS, Diabetes and other deadly diseases; making new art forms; writing codes – all these things are not as important as… wait for it – marriage!

Surprise!

Now these set of superheroes are the ones who help us to keep our morals intact, they keep marriages together (often till-death-do-them-part) and ensure our moral rectitude is … rectitudinal! They’re sometimes called the ‘Moral Police’ but this is a misnomer, and really it won’t sound nice as a superhero’s name –

Moral Police?

Nah…

As your friendly neighborhood aprokos, we have found a name to suit this group of people, we shall call them The Enablers! (Btw an enabler is someone who makes something possible. They create an environment for negative or self-destructive behavior to thrive. If you’re an addict – be it to drugs, cheating, lying, physical, emotional or psychological abuse – an enabler will empower you to do this better) gerrit?

The Enablers are made up of six superheroes with six different superpowers. They are as follows-

Virginato – Female, short, plump, with dimples in her shiny cheeks
Superpower – ability to spot virgins from a mile off with her laser beam eyes. And if you’re no longer a virgin, do not be worried, Virginato’s powers can restore your virginity – with creams or restorative surgery.
Motto: Your virginity, my business

Count Slutee – Male tall, thin, with protruding teeth
Superpower – ability to detect sluts. Just one touch on your arm he can decide whether you’re a slut or …you’re a slut. He keeps track of the number of men that you’ve ever spoken to. One blast from his fingers and your body count will be reduced to zero!
Motto: I help you keep and broadcast your ‘body count’

General Marital: Female, middle-aged, wears a lot of Darling Yaki
Superpowers: ability to advise you to pray especially if you’re in an abusive relationship. She can smell an abused woman a mile off and she readily hands out pamphlets about entering ‘war rooms’ and conquering an abusive partner on ‘your knees’.
Motto: If your partner is abusing you, then it’s your fault

Shitta the Cheater: Male, spots a goatee, dark sunshades and a beer-gut
Superpowers: knows with a certainty that men are babies and needs to be cared for, they are also subject to their penis. Can also help you find out if your partner is cheating on you. Very good at stalking women on Facebook and gives them advice about their lipsticks.
Motto: Men think with their dicks

Tape the Rule: Female, tall and fat, always has a tape rule with her
Superpowers: Her tape rule has a life of its own, measures the depth of a woman’s blouse or the length of her skirt. She knows the exact length, or depth, of clothes, which qualifies a woman for rape.
Motto: What were you wearing when you were raped?

Judgianna: Male short, thin, ascetic
Superpowers: Can be found on almost all gossip websites putting his ‘two kobo’ comments on every case involving relationships, sex and sexuality. Fights other commenters over whether Tiwa Savage should stay with her husband or not. Can slut shame with a flick of his fingers
Motto: Anti go an marry

We believe these people are heros and they deserve a place in the pantheon of gods. They are the ones keeping abused women with their abusers because ‘divorce is a sin’, they try to shame divorcees and ensure single women don’t remain single too long.

Go Enablers go!

A brief Slut Shaming Dictionary aka Slut Shaming on Fleek

This article is dedicated to one thing and one thing only, arming you with words. Yes we can, arm you with words that should be used the next time you’re going on a slut shaming mission. We would be dismayed, if you start this very important activity that helps the patriarchy control women’s bodies without using the proper slangs and terms.

What else are we here for but to help you achieve your dreams of a world without equality, a world in which women are seen as objects (preferably sex objects). In this Utopia, men would be able to strip women that annoy them on the streets naked, without fear of reprisal. Teachers can sleep with as many of their underage students as it is possible, women with cups bigger than an ‘A’ cup size can be stared at and the state of their sexuality a topic for discussion and debate. Men will be able to grab the boobs of women they meet in the swimming pool. In this ideal world, women will be able to give excuses for the rape of other women… ooops… wait… we are living in this sexist utopia already!

But… we won’t let that stop us! Hell to the No! We will still go ahead and equip you with words that hurt, words that can maim, or kill… words that will continue to make this utopia of ours what it is today, a country without the basic amenities, but is obsessed with sex, money and religion (and not necessarily in that order).

Without any further ado, we introduce our dictionary of slut shaming.

Slut Shaming – stigmatizing a woman for having sex, or stigmatizing a woman on the suspicion that she’s having sex, or stigmatizing a woman on the suspicion that she might be planning to have sex… makes absolute sense don’t it?

Ashawo: If there’s any Nigerian dictionary, the word ‘Ashawo’ is the only one deserving of a whole page for itself, just that word, ‘ashawo’ written on a plain foolscap page… why you ask. Well this is simple, ashawo is one of the few (and we dare say the only) word understood across all languages, all ethnic boundaries. Ashawo is a prostitute, ashawo gives sex for money, ashawo sleeps around, her body count is almost as high as that of the Nigerian population.
Ashawo is to be pitied, only to be seen (by men) under the cover of darkness.

Ashawo is a slut.

Slut: is a term for a woman or girl who is considered to have loose sexual morals or who is sexually promiscuous (Wikipedia)

Although men who are promiscuous are called ‘Community Penis’ note that being a community penis does not make you a slut, which is why another word had to be coined for them.

A community penis is a ‘man’, because part of hyper-masculinity is your ability to have as many sexual partners as possible.

Side-Chick – the other woman; also known as the mistress; a female that is neither a male’s wife or girlfriend who has relations with the male while he is in another relationship (Urban Dictionary).

Men are expected to cheat, women are not expected to cheat. In a heteronormal, hyper-religious and homophobic society like ours that operates a gender binary system, we wonder who men are supposed to cheat with… other men? Trans? Lesbians? Who?… but that is not why we are here…

The point is, a side-chick is a slut, an ashawo, who is giving sex away ‘free of charge’.

Transactional Sexual Relationships: We know you did not come here to read big-big grammar… who grammar don epp? But there are times that you need to sound like a Patrick Obahiagbon in order to get your point across. If you can throw this sentence into a conversation surrounding slut-shaming, we assure you that will be the end of that matter!

So what are transactional sexual relatitonships?

Transactional sexual relationship is closely linked to socio-cultural expectations of gender whereby a man is expected to act as a provider to their partners and women expect a compensation for ‘giving’ sex. This results in implicit assumptions of exchange, whereby for example a man might buy a woman a drink and her acceptance implies a willingness to have sex.(Wikipedia)

In proper Nigerian English, what this means is that a man is expected to be the ‘provider’ of money and penis, and in exchange a woman is expected to ‘give’ sex and often times, these days, domesticity.

Body Count – also known as ‘how many men have you slept with?’ Having a body-count of more than half, qualifies you for sluthood… period!

With these few, but very important words, we encourage you to go into the world and put women to task.

A girl is unreachable because she’s classy, she has a job and doesn’t want to date a jobless, uncivilized slob? Call her a slut.

A girl turns down your proposal for friendship because she’s noticed that you’re borderline sociopath? Call her a slut.

A girl breaks up with you? Call her a slut.

You rape a girl and she reports you to the police? Call her a slut.

You blackmail a vulnerable girl into having an affair with you and then she calls it off? Call her a slut.

A girl refuses to sleep with you because you’re suffering from hyper-masculinity and have violent tendencies? Call her a slut.

A girl refuses to wash your underpants because she’s not your domestic help and breaks up her friendship with you? Call her a slut.

Slut shaming covers a multitude of sins…

Are we saying that you’re a sinner? Oh no we wouldn’t dare say that…

Do we dare call you a misogynist, self-hating, uncivilized pig?
Oh no, we are not that nasty… are we?